"It is now as has been before.
"A
beginning time.
"New life in a new world.
"Your's is a time of your own making in a place of your own imagining,
a dreamtime world kept in place by your own beliefs.
"But it was not ever so.
"It starts so.
"But; in time it runs to seed.
"It is the inevitability of the cycle."
The
old man looked up at the mid-toned blue roof of the place and the
long thin streamers of white that stretched thinly across it.
"You have learned, and your yearnings have exposed you to the Crux
of things. You have stood apart in your learnings.
"The Urth-place is different now as a result of this. Sadly, therefore,
the choosing time is upon you. Gone are the days of innocence.
"I will tell you a tale, as preparation for your Choosings. The time
that follows the beginning time is a time of choosings and, eventually,
a time of forgettings. It is a tale of lies, of truth, of despair,
of hope, but above all, it is a tale of cycles."
The
old man's bones creaked and he was wracked with pain but he paid no
heed as he stooped from his sitting position and slid awkwardly off
the circle of stone upon which he had been sitting until he was lying
on his side in the dust beside the circular block.
"Help me," he said to his two onlookers, "help me brush off the sand."
With this the two attentives helped him remove the layer of sand and
dirt that had covered the circular block of stone until its surface
was fully visible. The attentives stood back. It was a giant face,
carved in a crude primitive fashion and possessing simple circular
holes for eyes, a broad flat nose with deep nostrils and an elliptically-shaped
cavernous mouth. A large crack ran from the top right edge and towards
the centre. There were ill-defined areas, bumps, that may or may not
have been meant to resemble hair. An irregular ridge ran all the way
round the edge.
"Come.
Do not be afraid." But the two hung back, unsure of what this meant.
"Come. Sit around the edge and each place a hand into the mouth.
"Place
your hands in the Mouth of Truth and I will tell you the Crux of things
. . . . . . . . "
To be continued . . . . . . .